MAN AFTER MAN

16 03 2012
I must admit that I’m somehwat surprised by the controversy surrounding this book. It certainly isn’t as good as his other works (the New Dinosaurs, After Man and the Future is Wild) but it certainly isn’t a terrible book either. It seems that most people dislike it either because it leans so heavily towards sci-fi/paranormal (mainly via psychic powers and genetic engineering) or because it degrades humankind. Honestly, if you have no problem with sci-fi influences or with a pessimistic attitude towards human nature then you probably won’t be too offended by this book.





ARCHAEOLOGIST’S FIELD HANDBOOK

16 03 2012
A clear and detailed manual on the basic principles and practice of archaeological field survey, investigation and record in the modern context of legislative and ethical accountability.’Jack Golson, Emeritus Professor of Prehistory, Australian National University… a most welcome, well done and comprehensive publication… which will be useful to all archaeologists’Archaeology in Oceania





LOCAL IDENTITIES

16 03 2012
Gerritsen’s study investigates how small groups of people—households, or local communities—constitute and represent their social identity by shaping the landscape around them. Examining things like house building and habitation, cremation and burial, and farming and ritual practice, Gerritsen develops a new theoretical and empirical perspective on the practices that create collective senses of identity and belonging. An explicitly diachronic approach reveals processes of cultural and social change that have previously gone unnoticed, providing a basis for a much more dynamic history of the late prehistoric inhabitants of this region.





THE ARCHAEOLOGY OF ETHNICITY

16 03 2012
The study of ethnicity is a highly controversial area in contemporary archaeology. The identification of ‘cultures’ from archaeological remains and their association with past ethnic groups is now seen by many as hopelessly inadequate. Yet such an approach continues to play a significant role in archaeological enquiry, and in the legitimation of modern ethnic and national claims.





WHAT IT MEANS TO BE 98% CHIMPANZEE

16 03 2012
Marks presents the field of molecular anthropology—a synthesis of the holistic approach of anthropology with the reductive approach of molecular genetics—as a way of improving our understanding of the science of human evolution. This iconoclastic, witty, and extremely readable book illuminates the deep background of our place in nature and asks us to think critically about what science is, and what passes for it, in modern society.





DEATH BY THEORY

16 03 2012
The author’s droll humor helps incorporate theory within many other aspects of archaeology—CRM, field methods, the public, even issues of professionalism. Having taught archaeological theory for many years, I appreciate the revised edition, which is nicely updated to include more illustrations, concepts such as ‘agency,’ and new references and websites.





TIME AND ARCHAEOLOGY

30 01 2012
The concept of time is salient to all human affairs and can be understood in a variety of different ways. This pioneering collection is the first comprehensive survey of time and archaeology. It includes chapters from a broad, international range of contributors, which combine theoretical and empirical material. They illustrate and explore the diversity of archaeological approaches to time.





MACROEVOLUTION IN HUMAN PREHISTORY: EVOLUTIONARY THEORY AND PROCESSUAL ARCHAEOLOGY

19 12 2011
Cultural evolution, much like general evolution, works from the assumption that cultures are descendent from much earlier ancestors. Human culture manifests itself in forms ranging from the small bands of hunters, through intermediate scale complex hunter-gatherers and farmers, to the high density urban settlements and complex polities that characterize much of today’s world. The chapters in the volume examine the dynamic interaction between the micro- and macro-scales of cultural evolution, developing a theoretical approach to the archaeological record that has been termed evolutionary processual archaeology. The contributions in this volume integrate positive elements of both evolutionary and processualist schools of thought. The approach, as explicated by the contributors in this work, offers novel insights into topics that include the emergence, stasis, collapse and extinction of cultural patterns, and development of social inequalities. Consequently, these contributions form a stepping off point for a significant new range of cultural evolutionary studies.








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